Gibb Schreffler
- Published in print:
- 2021
- Published Online:
- May 2022
- ISBN:
- 9780252044076
- eISBN:
- 9780252053016
- Item type:
- book
- Publisher:
- University of Illinois Press
- DOI:
- 10.5622/illinois/9780252044076.001.0001
- Subject:
- Music, Ethnomusicology, World Music
In the early twenty-first century, the Punjab region’s traditional drummers, dholis, were experiencing “the toughest time ever.” Concurrently, their instrument, the iconic barrel-drum dhol, was ...
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In the early twenty-first century, the Punjab region’s traditional drummers, dholis, were experiencing “the toughest time ever.” Concurrently, their instrument, the iconic barrel-drum dhol, was experiencing unprecedented global popularity. This book uncovers why, notwithstanding the emblematic status of dhol for Punjabis, the dholis’ local communities are facing existential crisis. The pursuit of a national identity—which aids in political representation and maintaining historical consciousness during change—has led modern Punjabis to make particular economic, social, and artistic choices. A casualty of this pursuit has been the disenfranchisement of dholis, who do not find representation despite the symbolic import of dhol to that national identity. Through the example of dhol’s subtle appropriation, the book argues that the empowerment gained by bolstering Punjabi identity in the global arena works at the expense of people on Punjabi society’s margins. At its core are the hereditary-professional drummers who, while members of society’s low-status “outcaste” population, created and maintained dhol traditions over centuries. Exacerbated by a cultural nationalist discourse that downplays ethnic diversity, their subaltern ethnic identities have been rendered invisible. Recognizing their diverse ethnic affiliations, however, is only the first step towards hearing hitherto absent perspectives of individual musicians. As a work of advocacy, this book draws on two decades of ethnography of Indian, Pakistani, and diasporic Punjabi drummers to center their experiences in the story of modern Punjab.Less
In the early twenty-first century, the Punjab region’s traditional drummers, dholis, were experiencing “the toughest time ever.” Concurrently, their instrument, the iconic barrel-drum dhol, was experiencing unprecedented global popularity. This book uncovers why, notwithstanding the emblematic status of dhol for Punjabis, the dholis’ local communities are facing existential crisis. The pursuit of a national identity—which aids in political representation and maintaining historical consciousness during change—has led modern Punjabis to make particular economic, social, and artistic choices. A casualty of this pursuit has been the disenfranchisement of dholis, who do not find representation despite the symbolic import of dhol to that national identity. Through the example of dhol’s subtle appropriation, the book argues that the empowerment gained by bolstering Punjabi identity in the global arena works at the expense of people on Punjabi society’s margins. At its core are the hereditary-professional drummers who, while members of society’s low-status “outcaste” population, created and maintained dhol traditions over centuries. Exacerbated by a cultural nationalist discourse that downplays ethnic diversity, their subaltern ethnic identities have been rendered invisible. Recognizing their diverse ethnic affiliations, however, is only the first step towards hearing hitherto absent perspectives of individual musicians. As a work of advocacy, this book draws on two decades of ethnography of Indian, Pakistani, and diasporic Punjabi drummers to center their experiences in the story of modern Punjab.
- Published in print:
- 2021
- Published Online:
- May 2022
- ISBN:
- 9780252044021
- eISBN:
- 9780252052965
- Item type:
- book
- Publisher:
- University of Illinois Press
- DOI:
- 10.5622/illinois/9780252044021.001.0001
- Subject:
- Music, Ethnomusicology, World Music
This book is primarily about the social history and musical changes of samba in Rio de Janeiro from 1917 to the early 1930s, looking chiefly at the era’s commercial recordings. The year 1917 marks ...
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This book is primarily about the social history and musical changes of samba in Rio de Janeiro from 1917 to the early 1930s, looking chiefly at the era’s commercial recordings. The year 1917 marks the first time that a popular song designated as “samba” became a widespread Carnival success in the city. In the early 1930s, a new style of samba became dominant, such that it is still today the genre’s primary point of reference. The book proposes an analysis and interpretation of the differences in the musical styles, highlighting their rhythmic aspects. It also shows how these differences are linked to the way in which samba and sambistas are understood in Rio de Janeiro’s society and culture during this period. The first part of the book, “From Lundu to Samba,” deals with popular music genres created during the second half of the nineteenth century, such as lundu, Brazilian tango, and maxixe, whose musical characteristics came to be shared with old-style samba. The book’s second part, “From One Samba to Another,” deals with the emergence of samba in Rio de Janeiro as a commercial genre of popular music, and with the creation and success of the new style of samba, paying special attention to the trajectories of Ismael Silva and Noel Rosa, composers representative of this transition.Less
This book is primarily about the social history and musical changes of samba in Rio de Janeiro from 1917 to the early 1930s, looking chiefly at the era’s commercial recordings. The year 1917 marks the first time that a popular song designated as “samba” became a widespread Carnival success in the city. In the early 1930s, a new style of samba became dominant, such that it is still today the genre’s primary point of reference. The book proposes an analysis and interpretation of the differences in the musical styles, highlighting their rhythmic aspects. It also shows how these differences are linked to the way in which samba and sambistas are understood in Rio de Janeiro’s society and culture during this period. The first part of the book, “From Lundu to Samba,” deals with popular music genres created during the second half of the nineteenth century, such as lundu, Brazilian tango, and maxixe, whose musical characteristics came to be shared with old-style samba. The book’s second part, “From One Samba to Another,” deals with the emergence of samba in Rio de Janeiro as a commercial genre of popular music, and with the creation and success of the new style of samba, paying special attention to the trajectories of Ismael Silva and Noel Rosa, composers representative of this transition.
John Holmes McDowell, Katherine Borland, Rebecca Dirksen, and Sue Tuohy (eds)
- Published in print:
- 2021
- Published Online:
- May 2022
- ISBN:
- 9780252044038
- eISBN:
- 9780252052972
- Item type:
- book
- Publisher:
- University of Illinois Press
- DOI:
- 10.5622/illinois/9780252044038.001.0001
- Subject:
- Music, Ethnomusicology, World Music
Performing Environmentalisms: Expressive Culture and Ecological Change is a fresh contribution to the environmental humanities, offering ten original essays anchored in the fields of folklore studies ...
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Performing Environmentalisms: Expressive Culture and Ecological Change is a fresh contribution to the environmental humanities, offering ten original essays anchored in the fields of folklore studies and ethnomusicology that engage productively with forms of traditional expressive culture at the crux of environmental debate and conflict. These essays draw on ethnographic research in several world regions to explore the ways individuals and groups express and perform their connection to the environment as they interpret changing environments, manage ecological crises, and seek to change policies, minds, and practices. Performing Environmentalisms brings together a set of essays that focus on genres and practices of expressive culture—songs, stories, handicrafts, and ritual and activist practices—as these are employed to come to grips with ecological change, and in doing so, argues for performing environmentalisms as a valuable perspective on ecological change and environmental crisis in the Anthropocene. The book consists of a substantial introduction, laying the foundation for thinking about expressive culture as an instrument of environmental discourse, followed by essays grouped into three sections: Perspectives on Diverse Environmentalisms, Performing the Sacred, and Environmental Attachments; a thoughtful afterword by Eduardo Brondizio locates Performing Environmentalisms as a welcome contribution toward a holistic approach to environmental issues.Less
Performing Environmentalisms: Expressive Culture and Ecological Change is a fresh contribution to the environmental humanities, offering ten original essays anchored in the fields of folklore studies and ethnomusicology that engage productively with forms of traditional expressive culture at the crux of environmental debate and conflict. These essays draw on ethnographic research in several world regions to explore the ways individuals and groups express and perform their connection to the environment as they interpret changing environments, manage ecological crises, and seek to change policies, minds, and practices. Performing Environmentalisms brings together a set of essays that focus on genres and practices of expressive culture—songs, stories, handicrafts, and ritual and activist practices—as these are employed to come to grips with ecological change, and in doing so, argues for performing environmentalisms as a valuable perspective on ecological change and environmental crisis in the Anthropocene. The book consists of a substantial introduction, laying the foundation for thinking about expressive culture as an instrument of environmental discourse, followed by essays grouped into three sections: Perspectives on Diverse Environmentalisms, Performing the Sacred, and Environmental Attachments; a thoughtful afterword by Eduardo Brondizio locates Performing Environmentalisms as a welcome contribution toward a holistic approach to environmental issues.
Elizabeth A Clendinning
- Published in print:
- 2020
- Published Online:
- May 2021
- ISBN:
- 9780252043383
- eISBN:
- 9780252052262
- Item type:
- book
- Publisher:
- University of Illinois Press
- DOI:
- 10.5622/illinois/9780252043383.001.0001
- Subject:
- Music, Ethnomusicology, World Music
The book seeks to answer these questions: Why are there more than 150 gamelans (Indonesian percussion ensembles) in North America, and why are more than half of them associated with American colleges ...
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The book seeks to answer these questions: Why are there more than 150 gamelans (Indonesian percussion ensembles) in North America, and why are more than half of them associated with American colleges and universities? How and why did gamelan ensembles spark the ethnomusicological imagination? What impact have these ensembles had on college music programs, their local communities, and transnational Indonesian performing arts scenes? How does a lifetime of teaching foreign college students shape the lives of non-American music teachers? First providing an overview of gamelan and its incorporation in education in North America, this book uses the story of the career and community of one performer-teacher, I Made Lasmawan of Bali and Colorado, as a case study to examine the formation and sustenance academic world music ensembles. It examines the way students develop musical and cultural competence by learning gamelan in traditional ethnomusicology ensemble courses and analyzes the merits of including gamelan ensembles in studies in percussion, composition, and music education. More broadly, the book argues that beyond the classroom, the presence of these ensembles shapes transnational arts education and touristic performing arts scenes in Bali. Finally, it advocates for world music ensemble courses as a powerful means for teaching musical and cultural diversity and sparking transnational exchanges, both in and outside the classroom.Less
The book seeks to answer these questions: Why are there more than 150 gamelans (Indonesian percussion ensembles) in North America, and why are more than half of them associated with American colleges and universities? How and why did gamelan ensembles spark the ethnomusicological imagination? What impact have these ensembles had on college music programs, their local communities, and transnational Indonesian performing arts scenes? How does a lifetime of teaching foreign college students shape the lives of non-American music teachers? First providing an overview of gamelan and its incorporation in education in North America, this book uses the story of the career and community of one performer-teacher, I Made Lasmawan of Bali and Colorado, as a case study to examine the formation and sustenance academic world music ensembles. It examines the way students develop musical and cultural competence by learning gamelan in traditional ethnomusicology ensemble courses and analyzes the merits of including gamelan ensembles in studies in percussion, composition, and music education. More broadly, the book argues that beyond the classroom, the presence of these ensembles shapes transnational arts education and touristic performing arts scenes in Bali. Finally, it advocates for world music ensemble courses as a powerful means for teaching musical and cultural diversity and sparking transnational exchanges, both in and outside the classroom.
Tony Perman
- Published in print:
- 2020
- Published Online:
- January 2021
- ISBN:
- 9780252043253
- eISBN:
- 9780252052132
- Item type:
- book
- Publisher:
- University of Illinois Press
- DOI:
- 10.5622/illinois/9780252043253.001.0001
- Subject:
- Music, Ethnomusicology, World Music
This book is an ethnography of spirit possession ceremonies and accompanying musical practices in the rural Ndau-speaking communities surrounding Chipinge, Zimbabwe. Collectively called madhlozi, ...
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This book is an ethnography of spirit possession ceremonies and accompanying musical practices in the rural Ndau-speaking communities surrounding Chipinge, Zimbabwe. Collectively called madhlozi, these spirits are the “outsider spirits” of distant social encounters that have shaped Ndau identity and history. The purpose of this book is to explain how musicking during ceremonial life in rural Ndau communities in Zimbabwe is meaningfully experienced during a single spirit possession ceremony. It investigates the immediacy of musical experience and the ways in which the ongoing present of ceremonial performance becomes emotional and socially salient. It provides a model rooted in ethnography and semiotic analysis that illuminates the tight relationship between sound, meaning, experience, and emotion, engaging with three overlapping bodies of knowledge: Ndau spiritual life, semiotics, and studies of emotion and affect. Each chapter in Part II focuses on a specific category of spirits and emphasizes an element of semiotic theory to build a model for exploring affect, emotional experience, and ceremonial efficacy: objects, signs, effects, and continuity. The purpose of the ceremonies I describe and analyze is to transform possibility into actuality, desires into reality. Music is uniquely suited to facilitate experiential transformations such as this. Situated within the historical, spiritual, musical, and political contexts of contemporary Ndau life in Zimbabwe, this book explains how important the experience of meaning is to ceremonial life.Less
This book is an ethnography of spirit possession ceremonies and accompanying musical practices in the rural Ndau-speaking communities surrounding Chipinge, Zimbabwe. Collectively called madhlozi, these spirits are the “outsider spirits” of distant social encounters that have shaped Ndau identity and history. The purpose of this book is to explain how musicking during ceremonial life in rural Ndau communities in Zimbabwe is meaningfully experienced during a single spirit possession ceremony. It investigates the immediacy of musical experience and the ways in which the ongoing present of ceremonial performance becomes emotional and socially salient. It provides a model rooted in ethnography and semiotic analysis that illuminates the tight relationship between sound, meaning, experience, and emotion, engaging with three overlapping bodies of knowledge: Ndau spiritual life, semiotics, and studies of emotion and affect. Each chapter in Part II focuses on a specific category of spirits and emphasizes an element of semiotic theory to build a model for exploring affect, emotional experience, and ceremonial efficacy: objects, signs, effects, and continuity. The purpose of the ceremonies I describe and analyze is to transform possibility into actuality, desires into reality. Music is uniquely suited to facilitate experiential transformations such as this. Situated within the historical, spiritual, musical, and political contexts of contemporary Ndau life in Zimbabwe, this book explains how important the experience of meaning is to ceremonial life.
Banu Senay
- Published in print:
- 2020
- Published Online:
- September 2020
- ISBN:
- 9780252043024
- eISBN:
- 9780252051883
- Item type:
- book
- Publisher:
- University of Illinois Press
- DOI:
- 10.5622/illinois/9780252043024.001.0001
- Subject:
- Music, Ethnomusicology, World Music
At the heart of this study is a musical practice that occupies a significant place in the contemporary public soundscape of Turkey: the art of playing the ney. Intimately connected with Sufism in ...
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At the heart of this study is a musical practice that occupies a significant place in the contemporary public soundscape of Turkey: the art of playing the ney. Intimately connected with Sufism in both the Ottoman Empire and, for better or worse, in modern secular Turkey, the ney has been a popular instrument throughout the Middle East and North Africa. After enduring a checkered social life during the Turkish Republic’s modernizing reforms, today in a more Islam-friendly socio-political environment the ney is flourishing. Based on extensive field research in Istanbul and an apprentice-style method of inquiry, the book documents the lifetime of preparation required to become an expert player of the ney (neyzen). It examines in particular the transformative power of this Islamic art pedagogy to cultivate new artistic and ethical perceptions in learners. Crafting oneself as a neyzen transcends ‘mere’ musical technique in profound ways, as it also involves developing a certain way of living. Exploring firsthand the practical process of musical teaching and learning, together with their ethical scaffolding, the book has theoretical implications for scholars studying many other forms of apprentice-style learning. It also helps redress the underdeveloped understandings and often-polemical claims made in both the media and by Islamophobic discourse concerning processes by which Muslims develop a religious and moral sense.Less
At the heart of this study is a musical practice that occupies a significant place in the contemporary public soundscape of Turkey: the art of playing the ney. Intimately connected with Sufism in both the Ottoman Empire and, for better or worse, in modern secular Turkey, the ney has been a popular instrument throughout the Middle East and North Africa. After enduring a checkered social life during the Turkish Republic’s modernizing reforms, today in a more Islam-friendly socio-political environment the ney is flourishing. Based on extensive field research in Istanbul and an apprentice-style method of inquiry, the book documents the lifetime of preparation required to become an expert player of the ney (neyzen). It examines in particular the transformative power of this Islamic art pedagogy to cultivate new artistic and ethical perceptions in learners. Crafting oneself as a neyzen transcends ‘mere’ musical technique in profound ways, as it also involves developing a certain way of living. Exploring firsthand the practical process of musical teaching and learning, together with their ethical scaffolding, the book has theoretical implications for scholars studying many other forms of apprentice-style learning. It also helps redress the underdeveloped understandings and often-polemical claims made in both the media and by Islamophobic discourse concerning processes by which Muslims develop a religious and moral sense.
Melvin L. Butler
- Published in print:
- 2019
- Published Online:
- September 2020
- ISBN:
- 9780252042904
- eISBN:
- 9780252051760
- Item type:
- book
- Publisher:
- University of Illinois Press
- DOI:
- 10.5622/illinois/9780252042904.001.0001
- Subject:
- Music, Ethnomusicology, World Music
For Jamaican Pentecostal Christians, music is a form of worship that opens pathways to the Spirit and brings about deliverance from sin. It is also a way of drawing and transcending boundaries, as ...
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For Jamaican Pentecostal Christians, music is a form of worship that opens pathways to the Spirit and brings about deliverance from sin. It is also a way of drawing and transcending boundaries, as practitioners sing about what they believe and identify where they stand in relation to cultural and religious outsiders. This book explores these ritual functions as they are fulfilled within Jamaican church services and concerts. It highlights the ways in which Pentecostals cultivate feelings of collective distinctiveness by rendering gospel music with an island flavor and by patrolling stylistic boundaries between a holy “home” and a profane “world.” This dichotomy is destabilized through the transnational flow and appropriation of popular culture and “American” media. What emerges are the strategies of musical worship through which Pentecostals embody their religion and seek spiritual transcendence while navigating the crossroads of local and global practice. Pentecostals describe themselves as “in the world, but not of the world,” meaning that while they live and work in the broader society, they strive to be “sanctified” from it by upholding a distinct moral code. This narrative of worldly renunciation prompts believers to abandon prior habits of conduct while embracing newer, localized identities as children of God. This book uncovers how gospel music, as a dynamic cultural practice, complicates these theological affirmations and reveals the shifting foundations of Pentecostal identity in Jamaica and its diaspora.Less
For Jamaican Pentecostal Christians, music is a form of worship that opens pathways to the Spirit and brings about deliverance from sin. It is also a way of drawing and transcending boundaries, as practitioners sing about what they believe and identify where they stand in relation to cultural and religious outsiders. This book explores these ritual functions as they are fulfilled within Jamaican church services and concerts. It highlights the ways in which Pentecostals cultivate feelings of collective distinctiveness by rendering gospel music with an island flavor and by patrolling stylistic boundaries between a holy “home” and a profane “world.” This dichotomy is destabilized through the transnational flow and appropriation of popular culture and “American” media. What emerges are the strategies of musical worship through which Pentecostals embody their religion and seek spiritual transcendence while navigating the crossroads of local and global practice. Pentecostals describe themselves as “in the world, but not of the world,” meaning that while they live and work in the broader society, they strive to be “sanctified” from it by upholding a distinct moral code. This narrative of worldly renunciation prompts believers to abandon prior habits of conduct while embracing newer, localized identities as children of God. This book uncovers how gospel music, as a dynamic cultural practice, complicates these theological affirmations and reveals the shifting foundations of Pentecostal identity in Jamaica and its diaspora.
Timothy J. Cooley (ed.)
- Published in print:
- 2019
- Published Online:
- January 2020
- ISBN:
- 9780252042362
- eISBN:
- 9780252051203
- Item type:
- book
- Publisher:
- University of Illinois Press
- DOI:
- 10.5622/illinois/9780252042362.001.0001
- Subject:
- Music, Ethnomusicology, World Music
This collection of essays is driven by the proposition that environmental and cultural sustainability are inextricably linked. The authors are unified by the influence of the pioneering work of Jeff ...
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This collection of essays is driven by the proposition that environmental and cultural sustainability are inextricably linked. The authors are unified by the influence of the pioneering work of Jeff Todd Titon in developing broadly ecological approaches to folklore, ethnomusicology, and sustainability. These approaches lead to advocacy and activism. Building on and responding to Titon's work, the authors call for profoundly integrated efforts to better understand sustainability as a challenge that encompasses all living beings and ecological systems, including human cultural systems. While many of the chapters address musicking and ecomusicology, others focus on filmmaking, folklore, digital media, philosophy, and photography. Organized into five parts, Part 1 establishes a theoretical foundation and suggests methods for approaching the daunting issues of sustainability, resilience, and adaptive management. Part 2 offers five case studies interpreting widely divergent ways that humans are grappling with ecological and environmental challenges by engaging in expressive culture. Part 3 illustrates the role of media in sustainable cultural practices. Part 4 asks how human vocal expression may be central to human self-realization and cultural survival with case studies ranging from the digital transmission of Torah chanting traditions to Russian laments. Part 5 embraces Titon's highly influential work establishing and promoting applied ethnomusicology, and speaks directly to the themes of advocacy and activism.Less
This collection of essays is driven by the proposition that environmental and cultural sustainability are inextricably linked. The authors are unified by the influence of the pioneering work of Jeff Todd Titon in developing broadly ecological approaches to folklore, ethnomusicology, and sustainability. These approaches lead to advocacy and activism. Building on and responding to Titon's work, the authors call for profoundly integrated efforts to better understand sustainability as a challenge that encompasses all living beings and ecological systems, including human cultural systems. While many of the chapters address musicking and ecomusicology, others focus on filmmaking, folklore, digital media, philosophy, and photography. Organized into five parts, Part 1 establishes a theoretical foundation and suggests methods for approaching the daunting issues of sustainability, resilience, and adaptive management. Part 2 offers five case studies interpreting widely divergent ways that humans are grappling with ecological and environmental challenges by engaging in expressive culture. Part 3 illustrates the role of media in sustainable cultural practices. Part 4 asks how human vocal expression may be central to human self-realization and cultural survival with case studies ranging from the digital transmission of Torah chanting traditions to Russian laments. Part 5 embraces Titon's highly influential work establishing and promoting applied ethnomusicology, and speaks directly to the themes of advocacy and activism.
Sarah Weiss
- Published in print:
- 2019
- Published Online:
- September 2019
- ISBN:
- 9780252042294
- eISBN:
- 9780252051135
- Item type:
- book
- Publisher:
- University of Illinois Press
- DOI:
- 10.5622/illinois/9780252042294.001.0001
- Subject:
- Music, Ethnomusicology, World Music
This book documents ways in which women’s performance practices engage with and localize world religions while creating opportunities for women’s agency. This study draws on the rich resources of ...
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This book documents ways in which women’s performance practices engage with and localize world religions while creating opportunities for women’s agency. This study draws on the rich resources of three disciplines: ethnomusicology, gendered studies of religion, and religious music studies. It is a meta-ethnography formed by comparisons among different ethnographic case studies. The book analyses women’s performances at religious events in cultural settings spread across the world to demonstrate the pivotal roles women can play in localizing the practice of world religions, exploring moments in which performance allows women the agency to move, however momentarily, beyond culturally determined boundaries while revealing patterns that suggest unsuspected similarities in widely divergent religious contexts. With the rise of religious fundamentalism and with world politics embroiled in debate about women’s bodies and their comportment in public, ethnomusicologists and other scholars must address questions of religion, gender, and their intersection. By reading deeply into, but also across, the ethnographic detail of multiple studies, this book reveals patterns of similarity between unrelated cultures. It invites ethnomusicologists back into comparative work, offering them encouragement to think across disciplinary boundaries and suggesting that they can actively work to counter the divisive rhetoric of religious exceptionalism by revealing the many ways in which religions and cultures are similar to one another.Less
This book documents ways in which women’s performance practices engage with and localize world religions while creating opportunities for women’s agency. This study draws on the rich resources of three disciplines: ethnomusicology, gendered studies of religion, and religious music studies. It is a meta-ethnography formed by comparisons among different ethnographic case studies. The book analyses women’s performances at religious events in cultural settings spread across the world to demonstrate the pivotal roles women can play in localizing the practice of world religions, exploring moments in which performance allows women the agency to move, however momentarily, beyond culturally determined boundaries while revealing patterns that suggest unsuspected similarities in widely divergent religious contexts. With the rise of religious fundamentalism and with world politics embroiled in debate about women’s bodies and their comportment in public, ethnomusicologists and other scholars must address questions of religion, gender, and their intersection. By reading deeply into, but also across, the ethnographic detail of multiple studies, this book reveals patterns of similarity between unrelated cultures. It invites ethnomusicologists back into comparative work, offering them encouragement to think across disciplinary boundaries and suggesting that they can actively work to counter the divisive rhetoric of religious exceptionalism by revealing the many ways in which religions and cultures are similar to one another.
Michael B. Silvers
- Published in print:
- 2018
- Published Online:
- May 2019
- ISBN:
- 9780252042089
- eISBN:
- 9780252050831
- Item type:
- book
- Publisher:
- University of Illinois Press
- DOI:
- 10.5622/illinois/9780252042089.001.0001
- Subject:
- Music, Ethnomusicology, World Music
Voices of Drought is an ethnomusicological study of relationships between popular music, the environmental and social costs of drought, and the politics of culture and climate vulnerability in the ...
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Voices of Drought is an ethnomusicological study of relationships between popular music, the environmental and social costs of drought, and the politics of culture and climate vulnerability in the northeast region of Brazil, primarily the state of Ceará. The book traces the articulations of music and sound with drought as a discourse, a matter of politics, and a material reality. It encompasses multiple entwined issues, including ecological exile, poverty, and unequal access to vital resources such as water, along with corruption, prejudice, unbridled capitalism, and rapidly expanding neoliberalism. Each chapter is a case study: the use of carnauba wax, formed by palm trees as a protective climate adaptation, in the production of wax cylinder sound recordings in the late nineteenth century; the political significance of regionalist popular music, especially baião and forró, in the mid-twentieth century; forró music and practices of weather forecasting that involve listening to bird calls; the production and meaning of the soundscape of a small city as it involves musician Raimundo Fagner; social and musical change at the turn of the twenty-first century; and the cancellation of state-sponsored Carnival celebrations due to a costly multi-year drought in the 2010s. Demonstrating how ecological crisis affects musical culture by way of and proportionate to social difference and stratification, the book advocates a focus on environmental justice in ecomusicological scholarship.Less
Voices of Drought is an ethnomusicological study of relationships between popular music, the environmental and social costs of drought, and the politics of culture and climate vulnerability in the northeast region of Brazil, primarily the state of Ceará. The book traces the articulations of music and sound with drought as a discourse, a matter of politics, and a material reality. It encompasses multiple entwined issues, including ecological exile, poverty, and unequal access to vital resources such as water, along with corruption, prejudice, unbridled capitalism, and rapidly expanding neoliberalism. Each chapter is a case study: the use of carnauba wax, formed by palm trees as a protective climate adaptation, in the production of wax cylinder sound recordings in the late nineteenth century; the political significance of regionalist popular music, especially baião and forró, in the mid-twentieth century; forró music and practices of weather forecasting that involve listening to bird calls; the production and meaning of the soundscape of a small city as it involves musician Raimundo Fagner; social and musical change at the turn of the twenty-first century; and the cancellation of state-sponsored Carnival celebrations due to a costly multi-year drought in the 2010s. Demonstrating how ecological crisis affects musical culture by way of and proportionate to social difference and stratification, the book advocates a focus on environmental justice in ecomusicological scholarship.