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This is a book about thinking, interpreting, and writing about music in performance that incorporates how race, gender, sexuality, and nation help shape the analysis of opera today. Case-study operas are chosen within the diaspora of the United States and South Africa. Both countries had segregation policies that kept black performers and musicians out of opera. During the civil rights movement and after apartheid, black performers in both countries not only excelled in opera, they also began writing their own stories into the genre. Featured operas in this study span the Atlantic and bring together works performed in the West (the United States and Europe) and South Africa. Focal works are: From the Diary of Sally Hemings (William Bolcom and Sandra Seaton), Porgy and Bess, and Winnie: The Opera (Bongani Ndodana-Breen). A chapter is devoted to the nineteenth-century Carmens (novella by Mérimée and opera by Bizet) and black settings in the United States (Carmen Jones, Carmen: A Hip Hopera) and South Africa (U-Carmen eKhayelitsha). Woven within the discussions of specific works are three rubrics for how the text and music create the drama: Who is in the story? Who speaks? and Who is in the audience doing the interpreting? These questions, combined with a historical context that includes how a work also resonates in the present day, form the basis for an engaged musicological practice.

In this expansive project, Nancy Yunhwa Rao examines the world of Chinatown theaters, focusing on iconic theaters in San Francisco and New York but also tracing the transnational networks and migration routes connecting theaters and performers in China, Canada, and even Cuba. Drawing on a wealth of physical, documentary, and anecdotal evidence, Rao brings together the threads of an enormously complex story: on one hand, the elements outside the theaters, including U.S. government policies regulating Chinese immigration, dissemination through recordings and print materials of the music performed in the theaters, impresarios competing with each other for performers and audiences, and the role of Chinese American business organizations in facilitating the functioning of the theaters; and on the other hand, the world inside the theaters, encompassing the personalities and careers of individual performers, audiences, repertoire, and the adaptation of Chinese performance practices to the American immigrant context. The study also documents the important influence of the theaters on the Chinatown community's sense of its cultural self. Presenting Chinese American music as American music, Rao's work significantly revises understandings of American music by placing the musical activities of an important immigrant group firmly within the bounds of music identified as "American," liberating it from the ghetto of exoticism. Firmly grounded in both Chinese and English language sources, this study offers critical insight into both historical and contemporary questions of cultural identity in the American context.

This book critically examines the intersections of race and music in the multifaceted genre of opera. A diverse cross-section of scholars places well-known operas (Porgy and Bess, Aida, Treemonisha) alongside lesser-known works such as Frederick Delius's Koanga, William Grant Still's Blue Steel, and Clarence Cameron White's Ouanga! to reveal a new historical context for re-imagining race and blackness in opera. The volume brings a wide-ranging, theoretically informed, interdisciplinary approach to questions about how blackness has been represented in these operas, issues surrounding characterization of blacks, interpretation of racialized roles by blacks and whites, controversies over race in the theater and the use of blackface, and extensions of blackness along the spectrum from grand opera to musical theatre and film.