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From 1868 through 1939, anarchists' migrations from Spain to Argentina and back again created a transnational ideology and influenced the movement's growth in each country. This book follows the lives, careers, and travels of Diego Abad de Santillán, Manuel Villar, and other migrating anarchists to highlight the ideological and interpersonal relationships that defined a vital era in anarchist history. Drawing on extensive interviews with Abad de Santillán, José Grunfeld, and Jacobo Maguid, along with unusual access to anarchist records and networks, the book uncovers the ways anarchist migrants in pursuit of jobs and political goals formed a critical nucleus of militants, binding the two countries in an ideological relationship that profoundly affected the history of both. It also considers the impact of reverse migration and discusses political decisions that had a hitherto unknown influence on the course of the Spanish Civil War. Personal in perspective and transnational in scope, the book offers an enlightening history of a movement and an era.

The burgeoning literature on immigrant transnationalism is one of the academic success stories of our times. Yet having reminded scholars that migrants, in leaving home for a new life abroad, inevitably tie place of origin and destination together, scholars of transnationalism have also insisted that today's cross-border connections are unprecedented. This collection of articles by sociologically minded historians and historically minded sociologists highlights both the long-term persistence and the continuing instability of home country connections. Encompassing societies of origin and destination from around the world, the book shows that while population movements across states recurrently produce homeland ties, those connections have varied across contexts and from one historical period to another, changing in unpredictable ways. Any number of factors can shape the linkages between home and destination, including conditions in the society of immigration, policies of the state of emigration, and geopolitics worldwide.

Interacting with Cold War ideology, individuals’ Christian Americanism supported the notion that Korean adoptees would enter “good homes” in a democratic society. Many children felt the brunt of this rhetoric as they were told adoption was in their “best interests” and that if not adoption, they would have fallen through the cracks of economic poverty and degradation in the land of their birth. In doing so, rhetorics of gratitude became cemented in international adoption discourse. This book exposes the growth of the transnational adoption industrial complex (TAIC)—the neo-colonial, multi-million dollar global industry that commodifies children’s bodies—in an examination of South Korean adoptions to the United States. The TAIC accounts for how the South Korean social welfare state, orphanages, adoption agencies, and American immigration legislation facilitated the development of transnational adoption between the two countries. Adoption became a rote process whereby government and non-governmental organizations and actors easily facilitated the exchange of children. Yet, the activism of adoptees and their allies expose the inherent messiness of adoption and reveal that adoption cannot be discussed in black and white terms. Using archival research, media texts, and oral histories, this monograph elucidates greater understanding concerning how the TAIC impacts the lived experiences of adoptees and their families. Notions of adoptees as perpetual children are disabused as I examine adoptees’ efforts to reshape adoption discourse to recognize the inherent rights of birth parents and adoptees. In adulthood, adoptees construct a new type of public personhood, one defined by their autonomy and agency. Cold War, Christian Americanism, Korean adoption, adoption, South Korea, gratitude, industrial complex, orphans, immigration, family, kinship

Emotional Landscapes: Love, Gender, and Migration explores how emotions in general, and love in particular, shape individual and collective experiences of migration, and the formation of mobile and transnational communities. The essays examine how varieties of love, including sentimental, sexual, and political, redefined meanings of family, community, and national belonging, altering ideas of gender and social formation. Framed by the works of scholars of emotion, gender, and migration, these articles illustrate the complicated ways that love shapes the intimate decisions to migrate, familial expectations surrounding separations, wider cultural and political perceptions of mobility, reconfiguring the meaning of love itself. The contributors investigate the changing meanings of intimacy in a world marked by urban, transnational migrations and expanding circulations of capital and goods, and the ways in which these new meanings altered gender norms. The book’s historical framework makes visible how the sentimental and material landscapes of mobility changed over the course of the late nineteenth and early twentieth centuries. Adopting an interdisciplinary approach, the volume offers new evidence culled from archives, interviews, letters, and surveys for the study of emotion and mobility in Europe, the Americas, and Australia, and opens up new avenues for future research.

Women filing gender-based asylum claims have long faced skepticism and outright rejection within the U.S. immigration system. Despite erratic progress, the United States still fails to recognize gender as an established category for experiencing persecution. Gender exists in a sort of limbo segregated from other aspects of identity and experience. This book exposes racialized rhetorics of violence in politics and charts the development of gender as a category in U.S. asylum law. Starting with the late 1980s, when gender-based requests first emerged in case law, the book analyzes gender- and sexuality-related cases against the backdrop of national and transnational politics. The book's focus falls on cases as diverse as Guatemalan and Salvadoran women sexually abused during the Dirty Wars and transgender asylum seekers from around the world fleeing brutally violent situations. The book reviews the claims, evidence, testimony, and message strategies that unfolded in these legal arguments and decisions, and illuminates how legal decisions turned gender into a political construct vulnerable to U.S. national and global interests. It also explores myriad related aspects of the process, including how subjects are racialized and the effects of that racialization, and the consequences of policies that position gender as a signifier for women via normative assumptions about sex and heterosexuality.

This book thoroughly investigates the use of guest workers in the United States, the largest recipient of migrant labor in the world. The book argues that the use of migrant labor is increasing in importance and represents despotic practices calculated by key U.S. business leaders in the global economy to lower labor costs and expand profits under the guise of filling a shortage of labor for substandard or scarce skilled jobs. The book shows how worker migration and guest worker programs weaken the power of labor in both sending and receiving countries. The in-depth case studies of the rapid expansion of technology and industrial workers from India and hospitality workers from Jamaica reveal how these programs expose guest workers to employers' abuses and class tensions in their home countries while decreasing jobs for American workers and undermining U.S. organized labor. Where other studies of labor migration focus on undocumented immigrant labor and contend immigrants fill jobs that others do not want, this is the first to truly advance understanding of the role of migrant labor in the transformation of the working class in the early twenty-first century. Questioning why global capitalists must rely on migrant workers for economic sustenance, the book rejects the notion that temporary workers enthusiastically go to the United States for low-paying jobs. Instead, the book asserts the motivations for improving living standards in the United States are greatly exaggerated by the media and details the ways organized labor ought to be protecting the interests of American and guest workers in the United States.

To date, most research on immigrant women and labor forces has focused on the participation of immigrant women in formal labor markets. This book focuses on informal economies such as health care, domestic work, street vending, and the garment industry, where displaced and undocumented women are more likely to work. Because such informal labor markets are unregulated, many of these workers face abusive working conditions that are not reported for fear of job loss or deportation.The book explores the labor experiences of primarily Asian and Latina immigrant women, engaged in low-wage work. It assesses the impact of neoliberal globalization on the economic, political, and social lives of immigrant women both at home and abroad, as well as the strategies used by these women to deal with labor disruptions—interruptions in immigrant women's labor patterns due to the social and political processes resulting from neoliberal globalization. Labor disruptions encompass both “for-pay” labor and gendered labor within the family and occur in ethnic enclaves and within the informal economy. The book seeks to elucidate how Asian and Latina immigrant women, with the assistance of community-based organizations, organize and mobilize against disruptions caused by neoliberal globalization and the neoliberal state. In examining the complex dynamics of how immigrant women navigate political and economic uncertainties, the book highlights the important role of citizenship status in defining immigrant women's opportunities, wages, and labor conditions.

From the 1880s through the 1940s, tens of thousands of first- and second-generation immigrants embraced the anarchist cause after arriving on American shores. This book explores why these migrants turned to anarchism, and how their adoption of its ideology shaped their identities, experiences, and actions. The book focuses on Italians and Eastern European Jews in San Francisco, New York City, and Paterson, New Jersey. Tracing the movement's changing fortunes from the pre-World War I era through the Spanish Civil War, the book argues that anarchists, opposed to both American and Old World nationalism, severed all attachments to their nations of origin but also resisted assimilation into their host society. Their radical cosmopolitan outlook and identity instead embraced diversity and extended solidarity across national, ethnic, and racial divides. Though ultimately unable to withstand the onslaught of Americanism and other nationalisms, the anarchist movement nonetheless provided a shining example of a transnational collective identity delinked from the nation-state and racial hierarchies.

Anchored in the experiences and lives of Filipina migrants and their families in the Philippines, the main objective of this book is to make visible all of the forms, roles and definitions of social reproductive labor and care work required in the maintenance of the transnational family; demonstrating just how many people are uniquely affected by migration and separation. A second aim is to critically explore current neoliberal moment under which families are forcibly separated and the reconfiguration of the functions, operations and definitions of family in and through the very neoliberal mechanisms that disperse them around the globe--labor migration and technology. Although a significant literature on transnational families exists, this book brings the scholarship up to date on the technological advances that enables intimacy for transnational family members. Additionally, the sociological analysis in this book delves into the emotionality that comes with care work in migration and separation. The transnational Filipino family, as the unit of analysis, shows that care work is shared between migrant and the family they left behind, albeit unevenly. Further, it considers the shifts in gendered work and expectations (for men and women) and it includes fictive kin and extended family to redefine the membership and function of a socially relative dynamic of “family”. Broadly, this book is about the labor of care engaged by families who are enduring and thriving in conditions of forced migration and separation.

Responding to inaccuracies concerning Latino immigrants in the United States as well as an anti-immigrant strain in the American psyche, this book examines the movement of the Latin American labor force to the central states of Oklahoma, Kansas, Nebraska, Arkansas, Missouri, and Iowa. Chapters look at the outside factors that affect migration including corporate agriculture, technology, globalization, and government, as well as factors that have attracted Latin Americans to the Heartland including religion, strong family values, hard work, farming, and cowboy culture. Several chapters also point to hostile neoliberal policy reforms that have made it difficult for Latino Americans to find social and economic stability. The book seeks to reveal the many ways in which identities, economies, and geographies are changing as Latin Americans adjust to their new homes, jobs, and communities.

This book examines the political, labor, and assimilation history of Mexican immigrants in metropolitan Chicago during the first half of the twentieth century. Beginning in the mid-1920s and extending into the years of the Great Depression, the New Deal, and the Cold War, Mexican immigrants engaged in a wide-range of political activism, and their political beliefs were shaped by the Mexican Revolution. Mexican immigrant political activists included men and women, middle-class businessmen and professionals, and blue-collar laborers from urban and rural backgrounds. Over time, Mexican immigrants formed distinct conservative, liberal, and radical transnational societies that competed with each other to mold the identities and influence the political beliefs of the broader Mexican, Mexican American, and Latino populations of Chicago and Northwest Indiana. Initially, Mexican conservatives, liberals, and radicals all defined themselves as patriots loyal to the Mexican state, but over the course of the 1920s and 1930s, profound political events in Mexico and in the United States led the conservatives to become the most critical of the Mexican state and the most amenable to U.S. naturalization. While the liberals and radicals tended to decline U.S. citizenship, conservative Mexican Catholics become U.S. citizens in great numbers, and they did so because they sought to protect themselves from both the anticlerical policies of Mexican government and from the deportation policies of the United States government.

Migrant Marketplaces explores how connections between Italian people and foods in Italy, the United States, and Argentina influenced migrants’ consumer experiences and identities in New York and Buenos Aires during the age of mass migration. The book analyzes discussion about and representations of foodstuffs in the migrant press to characterize New York and Buenos Aires as “migrant marketplaces,” urban spaces defined by transnational linkages between mobile people and goods. As migrant marketplaces, New York and Buenos Aires were global and gendered sites where Italians interacted with foods from their home and host countries in ways that shaped migrants’ consumer identities and practices, the consumer cultures in which they were enmeshed, and wider transatlantic commodity networks. Over the course of the twentieth century, migrant marketplaces feminized, as World War I, tariffs, immigration restriction, and U.S. business interests in Latin America shifted ties between food consumption and notions of Italianness from single male laborers to female consumers and families. Using a comparative perspective, the book also examines race making and the evolution of tipo italiano, or Italian-style, foods in New York and Buenos Aires to identify nation-specific networks of meanings and experiences associated with Italian trade goods. Migrant Marketplaces of the Americas argues that Italians constructed changing and competing links between gender, nationalism, race, and ethnicity through the global foods they sold and consumed.

This book challenges the conventional Italian immigrant narrative through a re-evaluation of the political, social, and cultural significance of Italian emigration to the United States in the second half of the twentieth century and the beginning of the twenty-first century. Interdisciplinarity and transnationalism serve as the book’s operating approaches to documenting and evaluating aspects of this underexplored history and analyzing how on-going Italian immigration to the United States relates to community development, politics, group identity, and consumerism. The essays in this collection focus on such topics as immigration reform during the Cold War on the part of the Italian government and Italian Americans organized by the American Committee on Italian Migration (ACIM), women’s struggles for family reunification in light of the McCarran-Walter Act, a micro-analysis of immigrant replenishment in Boston’s North End, the emergence of a new-second generation Guido youth culture in Brooklyn, and ethnic-political brokers’ mobilization of dual citizens to vote in both U.S. and Italian elections. The afterword discusses the book’s articles on working-class immigrants and elite immigrants in relationship to migration history and periodization. At its most basic, this collection contributes to a larger conversation about the complex understanding of U.S. white ethnicity as multivalent, unstable, and at times contradictory, rather than as a fixed category following a universal historical process that leads to white privilege and ethnic assimilation.

This second volume of New Italian Migrations to the United States continues the critical conversation with its predecessor by exploring Italian immigration to the United States from 1945 to the present, focusing on cultural expressivity, artistic productions, community engagement, and media representations. The book challenges our understanding of art and culture created by and about Italian Americans in the late twentieth and twenty-first centuries by considering ongoing Italian migratory flows. Each new group of Italian migrants and their descendants creates fresh models of Italian American culture, impacts preexisting ones, and continually reboot Italian America. The essays herein focus on such topics as transnational intimacy aided by an Italian-language radio program that broadcast messages from family members in Italy, the exoticized actors like Sophia Loren and Pier Angeli who helped shape a glamorous Italian style out of images of desperate postwar poverty, the constellation of cement figures crafted by a self-taught artist outside of Detroit, a folk-revival performer who infuses tarantella with New Age and feminist tonalities, the role of immigrant cookbook writers like Marcella Hazan and Lidia Bastianich in crafting a fashionable Italian food culture, and a review of current literature on the Italian “brain drain” and its impact on university Italian Studies. The afterword discusses the nomenclature ascribed to Italian American creative writers living in Italy and the United States.

Peruvian Lives across Borders focuses on the transnational lives of middle and upper-class transnational Peruvians. Among the Peruvians whose migration trajectories this book examines, return as a possibility, impossibility, or reality looms large. The lens of return provides one way to understand what transnational Peruvians desire, reject, or feel ambivalent about in constructions of home and Peruvianness. Employing return as a critical lens and through an intersectional approach, the book presents an intentional departure from the more prevalent focus on international labor migrants from lower and working classes in migration scholarship, and particularly among anthropologists. It suggests that a critical examination of middle and upper-class Peruvians’ migration experiences reveals as much about individual trajectories and class dimensions of migration as about broader constructions of Peruvianness and home that inform the everyday lives of Peruvians across multiple differences and spaces. A close look at Peruvian individual lives across settings in the United States, Canada, Germany, and Peru, and affective and material attachments to and practices in those settings, exposes the lived realities of everyday negotiations surrounding return to a home that is fundamentally made up of processes of inclusion and exclusion based on social hierarchies of gender, location, language, race, sexual identity, and class.

The battles for LGBTQ rights and immigrant rights have captured significant attention in the U.S. public sphere throughout the twenty-first century. Both movements, which are largely understood to be separate, have advocated a politics of inclusion in and assimilation to mainstream national values. Delineating an alternative approach to activism at the intersection of queer rights, immigration rights, and social justice, this book examines a series of “coalitional moments” in which contemporary activists discover and respond to the predominant rhetoric, imagery, and ideologies that signal a sense of national identity. This book analyzes how activists use coalition to articulate the shared concerns of queer politics and migration politics, as activists imagine their ability to belong in various communities and spaces, their relationships to state and regional politics, and their relationships to other people whose lives might be very different from their own. Advocating a politics of the present and drawing from women of color and queer of color theory, this book contends that coalition enables a vital understanding of how queerness and immigration, citizenship and belonging, and inclusion and exclusion are linked.

The Internet has transformed the idea of home for Indians and Indian Americans. This book analyzes home pages and other online communities organized by diasporic and immigrant Indians from the late 1990s through the social media period. Engaging the shifting aspects of belonging, immigrant politics, and cultural citizenship by linking the home page, household, and homeland as key sites, this book illuminates the contours of belonging and reveals how Indian American struggles over it trace back to the Web's active mediation in representing, negotiating, and reimagining “home.” As the book shows, ideologies around family and citizenship shift to fit the transnational contexts of the online world and immigration. At the same time, the tactical use of the home page to make gender, racial, and class struggles visible and create new modes for belonging implicates the Web within complex political and cultural terrain. On e-commerce, community, and activist sites, the recasting of home and homeland online points to intrusion by public agents such as the state, the law, and immigration systems in the domestic, the private, and the familial. The book reveals that the home page may mobilize to reproduce conservative narratives of Indian immigrants' familial and citizenship cultures, but the reach of a website extends beyond the textual and discursive to encompass the institutions shaping it, as the Web unmakes and remakes ideas of “India” and “America.”

The Work of Mothering: Globalization and the Filipino Diaspora argues for a strict relationship between the world-historical situation of the Philippines under empire, nationalism, and globalization and the phenomenon of overseas domestic labor, drawing on the contours that inform the latter but arguing that it is part of a much larger framework of nurture, care, and service structuring the relationship between the postcolonial Philippines and the world. It analyzes maternal figures in novels by Carlos Bulosan, Jessica Hagedorn, and Brian Ascalon Roley; short stories by Nick Joaquin and Mia Alvar; poems by Luisa Igloria; and a film by Kidlat Tahimik. By developing incisive readings of subtle, passing moments in these texts, The Work of Mothering opens up narratives within which the cultural, political, and economic logics of overseas Filipina/o migration, especially but not only domestic labor, emerges. It does so by advancing an archipelagic reading practice that addresses diasporic literatures and cultures without reinscribing them either within nationalist or global paradigms. In doing so, it draws crucially on debates within the sociology of globalization and cultural studies, offering a critical and innovative vantage point that identifies alternative practices of the maternal, pushing up against the historical and political conditions that manage Filipina/o identity for nationalism and globalization.