Browse

Like Isaac Asimov and Robert A. Heinlein, science fiction author Alfred Bester started his career as a pulp writer and finished it as a Grand Master, but he followed a far more curious path to the field’s highest honor than either of his big-name contemporaries. He focused on SF only intermittently yet, as a result, developed a distinctive, outsider approach that opened up avenues for cutting-edge vanguards such as New Wave and cyberpunk. Making extensive use of Bester’s unpublished correspondence, this book carefully examines Bester’s entire career, giving particular attention to how his work across mediums, combined with his love of modernist and decadent authors, shaped his groundbreaking approach to science fiction. During the 1950s, Bester crossbred pulp aesthetics and high style to explosive effect, producing landmark novels and stories that crackled with excess and challenged the assumptions of Golden Age science fiction. His focus on language as a plot device and a tool for world-building, and his use of modernist style in the service of science-fictional extrapolation left the field changed forever. The book argues that what Bester brought to SF was not a radically new template but an idiosyncratic self-reflexivity about the writing and reading protocols of the genre that put the field into a highly productive and transformative dialogue with itself.

This book examines the flowering of African American creativity, activism, and scholarship in the South Side Chicago district known as Bronzeville during the period between the Harlem Renaissance in the 1920s and the Black Arts Movement of the 1960s. Poverty stricken, segregated, and bursting at the seams with migrants, Bronzeville was the community that provided inspiration, training, and work for an entire generation of diversely talented African American authors and artists who came of age during the years between the two world wars. This book investigates the institutions and streetscapes of Black Chicago that fueled an entire literary and artistic movement. It argues that African American authors and artists—such as Gwendolyn Brooks, Richard Wright, Langston Hughes, painter Archibald Motley, and many others—viewed and presented black reality from a specific geographic vantage point: the view along the streets of Bronzeville. The book explores how the particular rhythms and scenes of daily life in Bronzeville locations, such as the State Street “Stroll” district or the bustling intersection of 47th Street and South Parkway, figured into the creative works and experiences of the artists and writers of the Black Chicago Renaissance.

Despite extensive critical attention, Arthur C. Clarke’s distinctive science fiction has never been fully or properly understood. This study examines some of his lighthearted shorter works for the first time and explores how Clarke’s views regularly diverge from those of other science fiction writers. Clarke thought new inventions would likely bring more problems than benefits and suspected that human space travel would never extend beyond the solar system. He accepted that humanity would probably become extinct in the future or be transformed by evolution into unimaginable new forms. He anticipated that aliens would be genuinely alien in both their physiology and psychology. He perceived a deep bond between humanity and the oceans, perhaps stronger than any developing bond between humanity and space. Despite his lifelong atheism, he frequently pondered why humans developed religions, how they might abandon them, and why religions might endure in defiance of expectations. Finally, Clarke’s characters, often criticized as bland, actually are merely reticent, and the isolated lifestyles they adopt--remaining distant or alienated from their families and relying upon connections to broader communities and long-distance communication to ameliorate their solitude--not only reflect Clarke’s own personality, as a closeted homosexual and victim of a disability, but they also constitute his most important prediction, since increasing numbers of twenty-first-century citizens are now living in this manner.

While it is rare for a poet to become a cultural icon, Julia de Burgos has evoked feelings of bonding and identification in Puerto Ricans and Latinos in the United States for over half a century. This book, the first book-length study written in English, examines poet and political activist Julia de Burgos's development as a writer, her experience of migration, and her legacy in New York City. The book situates de Burgos as part of a transitional generation that helps to bridge the historical divide between Puerto Rican nationalist writers of the 1930s and the Nuyorican writers of the 1970s. Focusing on the poet's contributions to New York Latino/a literary and visual culture, the book moves beyond the tragedy-centered narratives of de Burgos's life to examine her place within a nuanced historical understanding of Puerto Rico's peoples and culture. The book unravels the cultural and political dynamics at work when contemporary Latina/o writers and artists in New York revise, reinvent, and riff off of Julia de Burgos as they imagine new possibilities for themselves and their communities.

This book chronicles the making of an iconic American writer by exploring Ray Bradbury's childhood and early years of his long life in fiction, film, television, radio, and theater. It measures the impact of the authors, artists, illustrators, and filmmakers who stimulated Ray Bradbury's imagination throughout his first three decades. This biography follows Bradbury's development from avid reader to maturing author, making a living writing for the genre pulps and mainstream magazines. Unprecedented access to Bradbury's personal papers and other private collections provides insight into his emerging talent through his unpublished correspondence, his rare but often insightful notes on writing, and his interactions with those who mentored him during those early years. They also provide insight into his very conscious decisions, following the sudden success of The Martian Chronicles and The Illustrated Man, to voice controversial political statements in his fiction. The book illuminates the sources of Bradbury's growing interest in the human mind, the human condition, and the ambiguities of life and death—themes that became increasingly apparent in his early fiction. It elucidates the complex creative motivations that yielded Fahrenheit 451. Revealing Bradbury's emotional world as it matured, the book highlights the emerging sense of authorship at the heart of his boundless creativity.

Critics often characterize white consumption of African American culture as a form of theft that echoes the fantasies of 1950s-era bohemians, or “White Negroes,” who romanticized black culture as anarchic and sexually potent. This book claims such a view fails to describe the varied politics of racial crossover in the past fifteen years. The book analyzes how white engagement with African American novels, film narratives, and hip-hop can help form anti-racist attitudes that may catalyze social change and racial justice. Though acknowledging past failures to establish cross-racial empathy, the book focuses on examples that show avenues for future progress and change. Its study of ethnographic data from book clubs and college classrooms shows how engagement with African American culture and pedagogical support can lead to the kinds of white self-examination that make empathy possible. The result is a book that challenges the trend of focusing on society's failures in achieving cross-racial empathy and instead explores possible avenues for change.

This book examines how African American women writers affiliated themselves with the post-World War II Black Communist Left and developed a distinct strand of feminism. This vital yet largely overlooked feminist tradition built upon and critically retheorized the postwar Left's “nationalist internationalism,” which connected the liberation of Blacks in the United States to the liberation of Third World nations and the worldwide proletariat. Exploring a diverse range of plays, novels, essays, poetry, and reportage, the book shows how Claudia Jones, Lorraine Hansberry, Alice Childress, Rosa Guy, Audre Lorde, and Maya Angelou worked within and against established literary forms to demonstrate that nationalist internationalism was linked to struggles against heterosexism and patriarchy. In examining writing by Black Left women from 1945 to 1995, this book contributes to recent efforts to rehistoricize the Old Left, Civil Rights, Black Power, and second-wave Black women's movements.

This book completes the biography trilogy begun in Becoming Ray Bradbury and continued in Ray Bradbury Unbound. Bradbury Beyond Apollo begins in the early 1970s, as Bradbury found himself fully established as a witness and celebrant of the Space Age. His storytelling powers were turning to stage, screen, and television adaptations of his classic midcentury titles, including The Martian Chronicles, Fahrenheit 451, Dandelion Wine, and Something Wicked This Way Comes. Although he was no longer producing a high volume of masterful tales, Bradbury Beyond Apollo chronicles how the last four decades of his life produced the playful fantasies of The Halloween Tree, his award-winning television series The Ray Bradbury Theater, a collaboration with Disney Imagineers on EPCOT’s Spaceship Earth, and significant essays on the common ground between science and religion represented by humanity’s Space Age achievements. The book also documents how Bradbury’s influential lectures, interviews, and essays explored the history of ideas, the nature of creativity, and his own evolving work ethic of optimal behaviorism. Mid-book chapters analyze Bradbury’s significant late-life achievements in fictionalized autobiography and his completion of books that originated decades earlier, including Somewhere a Band Is Playing, perhaps his most significant late-life reflection on time and memory. The book’s overarching contention is that Bradbury’s wide range of ventures were largely sustained by his ever-increasing prominence as a Space Age visionary.

Postcolonial and diaspora studies scholars and critics have paid increasing attention to the use of metaphors of food, eating, digestion, and various affiliated actions such as loss of appetite, indigestion, and regurgitation. As such stylistic devices proliferated in the works of non-Western women writers, scholars connected metaphors of eating and consumption to colonial and imperial domination. This book concentrates on the gendered and sexualized dimensions of these visceral metaphors of consumption in works by women writers from Haiti, Jamaica, Mauritius, and elsewhere. Employing theoretical analysis and insightful readings of English- and French-language texts, the book explores the prominence of alimentary-related tropes and their relationship to sexual consumption, writing, global geopolitics and economic dynamics, and migration. As the book shows, the use of cannibalism in particular as a central motif opens up privileged modes for mediating historical and sociopolitical issues. Ambitiously comparative, the book ranges across the works of well-known and lesser-known writers to tie together two geographic and cultural spaces that have much in common but are seldom studied in parallel.

This book moves beyond literature that prioritizes assimilation to examine how contemporary fiction depicts being Cuban, Dominican, Mexican, or Puerto Rican within Chicana/o and Latina/o America. The book establishes four dominant categories of narrative—loss, reclamation, fracture, and new memory—that address immigration, gender and sexuality, cultural nationalisms, and neocolonialism. As it shows, narrative concerns have moved away from the weathered notions of arrival and assimilation. Contemporary Chicana/o and Latina/o literatures instead tell stories that have little, if anything, to do with integration into the Anglo-American world. The result is the creation of new memory. This reformulation of cultural membership unmasks the neocolonial story and charts the conscious engagement of cultural memory. It outlines the ways contemporary Chicana/o and Latina/o communities create belonging and memory of their ethnic origins. The book provides a background of Chicana/o and Latina/o literature, which particularly demonstrate the increasing focus on empowerment—economic, political, and sexual—within Chicana/o and Latina/o America, not within Anglo-America.

This book seeks to develop an answer to the major question arising from the adoption of sophisticated data-science approaches within humanities research: are existing humanities methods compatible with computational thinking? Data-based and algorithmically powered methods present both new opportunities and new complications for humanists. This book takes as its founding assumption that the exploration and investigation of texts and data with sophisticated computational tools can serve the interpretative goals of humanists. At the same time, it assumes that these approaches cannot and will not obsolete other existing interpretive frameworks. Research involving computational methods, the book argues, should be subject to humanistic modes that deal with questions of power and infrastructure directed toward the field’s assumptions and practices. Arguing for a methodologically and ideologically self-aware critical digital humanities, the author contextualizes the digital humanities within the larger neo-liberalizing shifts of the contemporary university in order to resituate the field within a theoretically informed tradition of humanistic inquiry. Bringing the resources of critical theory to bear on computational methods enables humanists to construct an array of compelling and possible humanistic interpretations from multiple dimensions—from the ideological biases informing many commonly used algorithms to the complications of a historicist text mining, from examining the range of feature selection for sentiment analysis to the fantasies of human subjectless analysis activated by machine learning and artificial intelligence.

A daring cultural and literary studies investigation, this book explores the legacy of unresolved grief produced by ongoing racial oppression and resistance in the United States. Using analysis of literature, drama, musical performance, and film, the book demonstrates how rituals of racialization and resistance transfer and transform grief discreetly across time, consolidating racial identities and communities along the way. It also argues that this form of impossible mourning binds racialized identities across time and social space by way of cultural resistance efforts. The book develops the concept of “cultural melancholy” as a critical response to scholarship that calls for the clinical separation of critical race studies and psychoanalysis; excludes queer theoretical approaches from readings of African American literatures and cultures; and overlooks the status of racialized performance culture as a site of serious academic inquiry and theorization. In doing so, the book weaves critical race studies, psychoanalysis, queer theory, and performance studies into conversation to uncover a host of hidden dialogues—psychic and social, personal and political, individual and collective—for the purpose of promoting a culture of racial grieving, critical race consciousness, and collective agency.

Kenneth Rexroth called Denise Levertov (1923–1997) “the most subtly skillful poet of her generation, the most profound, ... and the most moving.” Author of twenty-four volumes of poetry, four books of essays, and several translations, Levertov became a lauded and honored poet. Born in England, she published her first book of poems at age twenty-three, but it was not until she married and came to the United States in 1948 that she found her poetic voice, helped by the likes of William Carlos Williams, Robert Duncan, and Robert Creeley. Shortly before her death in 1997, the woman who claimed no country as home was nominated to be America's poet laureate. This book examines Levertov's interviews, essays, and self-revelatory poetry to discern the conflict and torment she both endured and created in her attempts to deal with her own psyche, her relationships with family, friends, lovers, colleagues, and the times in which she lived. This book is the first complete biography of Levertov, a woman who claimed she did not want a biography, insisting that it was her work that she hoped would endure. And yet she confessed that her poetry in its various forms—lyric, political, natural, and religious—derived from her life experience. Although a substantial body of criticism has established Levertov as a major poet of the later twentieth century, the book represents the first attempt to set her poetry within the framework of her often tumultuous life.

This book examines how transitioning from print to a digital milieu deeply affects how scholars deal with the work of editing critical texts. On one hand, forces like changing technology and evolving reader expectations lead to the development of specific editorial products, while on the other hand, they threaten traditional forms of knowledge and methods of textual scholarship. Using the experiences of philologists, text critics, text encoders, scientific editors, and media analysts, the book ranges from philology in ancient Alexandria to the vision of user-supported online critical editing, from peer-directed texts distributed to a few to community-edited products shaped by the many. It discusses the production and accessibility of documents, the emergence of tools used in scholarly work, new editing regimes, and how the readers' expectations evolve as they navigate digital texts. The goal: exploring questions such as, what kind of text is produced? Why is it produced in this particular way? The book provides digital editors, researchers, readers, and technological actors with insights for addressing disruptions that arise from the clash of traditional and digital cultures, while also offering a practical roadmap for processing traditional texts and collections with today's state-of-the-art editing and research techniques thus addressing readers' new emerging reading habits.

One of science fiction's undisputed grandmasters, Frederik Pohl built an astonishing career that spanned more than seven decades. In publishing novels, short stories, and essays, Pohl won millions of readers and seemingly as many awards while leaving a lasting mark on the genre. This book traces Pohl's extraordinary journey from discovering books as a boy at the Brooklyn Public Library to publishing the novel All the Lives He Led at age 91. A first-of-its-kind study, the book delves into the iconic works of fiction like The Space Merchants, Jem, and the tales of the Gateway universe, as well as Pohl's creative alliances with the likes of C. M. Kornbluth, Arthur C. Clarke, and Isaac Asimov. But the book also examines Pohl's as-essential contributions in other areas. He represented many of the major science fiction writers as a literary agent in the 1940s and 1950s. He helped professionalize the field by midwifing science fiction publishing at Ballantine and Ace Books. Finally, while working at Galaxy and If, he aided countless careers as, in Gardner Dozois' words, “quite probably the best SF magazine editor who ever lived.”

Greg Egan (1961– ) publishes works that challenge readers with rigorous, deeply informed scientific speculation. He unapologetically delves into mathematics, physics, and other disciplines in his prose, putting him in the vanguard of the hard science fiction renaissance of the 1990s. The book provides an in-depth study of Egan's science-heavy oeuvre. Its survey of Egan's career covers novels like Permutation City and Schild's Ladder, and the Hugo Award-winning novella Oceanic, analyzing how Egan used cutting-edge scientific theory to explore ethical questions and the nature of humanity. As the book shows, Egan's collected works constitute a bold artistic statement: that narratives of science are equal to those of poetry and drama, and that science holds a place in the human condition as exalted as religion or art. The book includes a rare interview with the famously press-shy Egan covering his works, themes, intellectual interests, and thought processes.

Gregory Benford is perhaps best known as the author of Benford's law of controversy: “Passion is inversely proportional to the amount of real information available.” That maxim is a quotation from Timescape, Benford's Nebula and Campbell Award-winning 1980 novel, which established his work as an exemplar of “hard science fiction,” dedicated to working out the consequences of modern science rather than substituting pseudoscience for fantasy. An astrophysicist by training and profession, Benford has published more than twenty novels, over 100 short stories, some fifty essays, and myriad articles that display both his scientific rigor as well as a recognition of literary traditions. This book explores the extraordinary, seemingly inexhaustible display of creative energy in Gregory Benford's life and work. By identifying direct sources and making parallels with other works and writers, the book reveals the vast scope of Benford's knowledge, both of literature and of the major scientific and philosophical issues of our time. The book also discusses Benford's numerous scientific articles and nonfiction books and includes a new interview with him.

Part literary history, part cultural study, this book examines the relationships and exchanges between black South African and African American writers who sought to create common ground throughout the antiapartheid era. The book argues that the authors' geographic imaginations crucially defined their individual interactions and, ultimately, the literary traditions on both sides of the Atlantic. Subject to the tyranny of segregation, authors such as Richard Wright, Bessie Head, Langston Hughes, Gwendolyn Brooks, Keorapetse Kgositsile, Michelle Cliff, and Richard Rive charted their racialized landscapes and invented freer alternative geographies. They crafted rich representations of place to challenge the stark social and spatial arrangements that framed their lives. Those representations, the book contends, also articulated their desires for black transnational belonging and political solidarity. The first book to examine U.S. and South African literary exchanges in spatial terms, it identifies key moments in this understudied history of black cross-cultural exchange, exposing how geography serves as an indispensable means of shaping and reshaping modern racial meaning.

This book traces the emergence of modern American poetry at the turn of the nineteenth century. With a particular focus on four “little magazines”—Poetry: A Magazine of Verse, The Masses, Others, and Seven Arts—the book shows how each advanced ambitious agendas combining urban subjects, stylistic experimentation, and progressive social ideals. All four were profoundly affected by World War I, and the poetry on their pages responded to the war and its causes with clarity and strength. While subsequent literary history has favored the poets whose work made them distinct—individuals singled out usually on the basis of a novel technique—the book provides a denser, richer view of the history that hundreds of poets made.

This is the first book-length study of the entire oeuvre of Scottish novelist Iain Banks. While it concentrates on the science fiction as by Iain M. Banks, in particular his novels of the Culture, it demonstrates stylistic, structural, thematic and political links between these and the supposedly realist novels. It places his work in the context of contemporary Scottish literature, the Scottish fantastic, looks at his deliberate overturning of the usual cultural and political norms associated with space opera, and proposes that the Culture novels contain a counter-narrative to the usual utopian readings.